Sunday, September 24, 2017

Who Are You and What Are You Doing Here?

This morning was my congregation's Worship in the Park. When we worship outside, I try my best to work the theme of God's creation into my sermon. This past week, I read the poem by Wendall Berry that closes my sermon, and I realized how much we are crippled by worry. Then I heard the story that opens my sermon, and I realized how much we answer the question "What are you doing here? by responding that we worry. And when I realized that critters in creation do not worry, this sermon emerged.



I heard a story this past week about an old monk who lived in a forest. Each day, he went for a walk. He usually kept to the forest trails; but one day, he decided to go in the opposite direction towards a nearby military base that he usually avoided. When he reached the gate, the sentry stepped out and asked him, “Who are you and what are you doing here?” The monk was silent for a moment, and then asked, “How much are you paid for your services?” Thinking that the monk hadn’t heard him, the sentry repeated his questions more loudly: “Who are you and what are you doing here?” The monk asked the sentry once again, “How much are you paid for your services?” Finally, the sentry boomed out in a no-nonsense tone of voice, “Who are you and what are you doing here?” The monk’s eyes filled with tears. “I have no answer to your questions,” he replied, “but they are the most important questions in the world. Whatever your salary is, I will double it if you will come to live with me and ask me those two questions every morning when I get up.” Those questions cut to the heart of who we are as the people of God. Let’s consider them one at a time.

“Who are you?” The answer to that question has nothing to do with our last names or our skin color or our countries of origin. It has everything to do with what we human beings have in common. The short answer is that we are hybrids: physical creatures that were created by God, and spiritual creatures that were made in God’s own image. As physical creatures, we are a part of God’s creation; and that creation is “very good!” Please don’t pay any attention to the people who claim that flesh is bad while spirit is good. God, after all, called creation “good” six separate times during the creation story in Genesis 1; and after God created human beings, God pronounced it “very good!” But because we are also spiritual creatures, made in God’s image, we are tempted to hold ourselves in higher esteem than we should. Psalm 8 explores this when it asks, “What are human beings that you even think about us?” (We are, after all, part of creation.) “Yet you have made us a little lower than God, and crowned us with glory and honor.” (We are, after all, made in God’s image.)

And that begs the question, what does it mean to be made in God’s image? Well, we certainly have a sense of good and evil. Some things are pleasing to God (good), while others are not (evil). But I think that it means much more than this. It also means that we have a sense of time. We have memories of the past; we have a sense of the present; and (this is what really sets us apart from the other animals in creation) we understand that there will be a future. Animals don’t have a sense of the future. They may know what happened yesterday; and they certainly sense what’s going on now, but the future? Not a clue. And that sense of time is what tempts us to worry. We know that we are physical creatures who have needs; and we know that we will have those same needs in the future. So we plan (that’s a good thing), but then we worry about it (that’s a bad thing). And that’s something that Jesus clearly tells us not to do! “Look at the birds,” he says. “They don’t have closets or warehouses or 401(k) plans, and they do just fine! You can’t add a single hour to your lifespan by worrying about it! So why are you doing it?” (Read Luke 12:22-26, although maybe Jesus didn’t say it in exactly those words!) If we didn’t have physical needs, we wouldn’t worry. If we had no sense of the future, we wouldn’t worry. But we have both… and that causes problems.

Now, let’s tackle that second question: “What are you doing here?” We already know that worrying isn’t the answer that God wants us to give to that question. For one thing, worrying puts the focus of our lives squarely on ourselves; and we should be focusing on other people. And for another thing, worrying actually hurts us! Psychologists have shown that people who worry tend to die earlier than people who don’t. No wonder that Jesus tells us not to do it! God wants his children (us) to live long, happy lives; and worrying cripples us. So… if we’re not supposed to worry… what are we supposed to do? We can find the answer in the 23rd Psalm if we read between the lines. In that psalm, God promises us a life that is full and beautiful – but we have to let him be our shepherd! When we lie down in green pastures, we will find rest. When we are led by still waters, we will find peace. When our souls are restored, we will be renewed. When we are led in paths of righteousness, God will help us in the difficult decisions that we have to make. When we walk through the valley of the shadow of death (yes, we will have tough times!), we won’t be afraid. Even our enemies won’t be able to take our full lives away from us! And as to the future: “Surely goodness and mercy will follow me all the days of my life!” But to get this full life, we have to trust in God and let him be our shepherd! We have to follow where he leads us, just like sheep do when they trust their shepherd. Worry isn’t a part of that equation! Spending time in creation can help to remind us not to worry. None of the other creatures in God’s creation worries about the future. We’re the only ones who insist on doing it! Maybe we should learn from the example of the animals. Do what you need to do to plan for the future. Even a squirrel gathers nuts in preparation for the winter. But I doubt if, after that squirrel has stored her nuts, she consults the Farmer’s Almanac and worries about whether she has gathered enough!

So, here’s today’s take-home message. Trusting in God means doing your best and then letting it go! We don’t know what the future holds – but God does. Don’t worry about the future; let God handle it! Trust God to hold both you and the future in his hands. You might even pray this kind of prayer when you go to bed at night if worry keeps you from sleeping (as it sometimes does to me): “Loving God, I have done my best today. I give what I have done to you. Watch over me tonight, and help me face tomorrow with the confidence that you are with me through everything. You hold the future in your hands; and you hold me, too.” One of my favorite poems describes the peace of creation that God offers to us. It is titled “The Peace of Wild Things,” and it was written by Wendell Berry
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

Monday, September 18, 2017

Singing God's Song

Music has the capability to touch us deeply. That is especially true of the hymns that we sing in worship. They can bring forth all kinds of emotions from us (which explains why the question of what we sing in worship is always such a hot topic). This week, instead of talking about music, I incorporated hymns into the sermon itself. I have included the lyrics to the hymns that we sang. I encourage you to find them on YouTube if you are not familiar with them. You might discover that one of them touches you deeply, too!


Music has always been a vital part of worshiping God. Long before Israel was even a nation, Miriam stood on the banks of the Red Sea and led the people in praise of the God who had just saved them from the Egyptians. In what is thought to be some of the oldest poetry in the Bible, Exodus 15:21 tells us what she sang: “Sing to the Lord, for he is highly exalted; the horse and rider he has hurled into the sea!” Many years later, the psalms continued her chorus of praise, telling us to “sing to the Lord!” From that day to this, we have done just that. Songs are one way to give voice to our human emotions; and God invites us to express all of them in worship. If we are joyful, we can sing praise; if we are sorrowful, we can pour out our grief in a lament; if we are tempted to despair, we can sing our hope. This morning, we will express some of those emotions as we sing to God using a variety of familiar hymns.

What better place to begin than with the awe that we feel when we encounter the holy God that we worship. The prophet Isaiah had a vision of God in the Temple. When he saw the seraphim flying around the heavenly throne singing, “Holy, holy, holy, Lord God almighty!” he was awestruck at the sight. God is our friend; but God is also the ruler of the universe! The familiar hymn “Holy, Holy, Holy” expresses the awe that we feel when we encounter God.
Holy, holy, holy, Lord God almighty!
Early in the morning our song shall rise to thee!
Holy, holy, holy, merciful and mighty!
God in three persons: blessed trinity.

This awesome God who reigns from heaven is the same one who created us; and the one who created the beautiful world that surrounds us. Most of the time, we take it for granted. But sometimes, on a early morning when the grass is covered with dew and the birds are warbling their songs, we are struck with wonder at what God has done. On those days, we really do realize that “Morning Has Broken.”
Morning has broken like the first morning.
Blackbird has spoken like the first bird.
Praise for the singing! Praise for the morning!
Praise for them springing fresh from the Word!

But does this almighty creator care about us? Some people find it hard to believe that the One with enough power to create the universe keeps a loving eye on his creation. But Jesus assures us that he does. You remember what Jesus told his disciples: God knows when even a sparrow falls. If God cares about a sparrow, surely he cares about us, too! That is a powerful reassurance of God’s care for us. The beloved hymn “His Eye Is on the Sparrow” offers us that kind of reassurance.
Why should I feel discouraged? Why should the shadows come?
Why should my heart be lonely and long for heaven and home
When Jesus is my portion? My constant friend is he!
His eye is on the sparrow, and I know he watches me.
His eye is on the sparrow, and I know he watches me.
I sing because I’m happy, I sing because I’m free,
For his eye is on the sparrow, and I know he watches me.

The reassurance of God’s care offers us a kind of peace that we can’t get anywhere else! We call it the peace “that passes all understanding.” We usually feel it most deeply on Christmas Eve, when we celebrate the birth of our savior. He was born in a barn full of animals, far from the centers of earthly power; but he came to offer us the peace that the world can’t give us. I hope that you feel some of that peace when you sing “Silent Night.”
Silent night, holy night. All is calm, all is bright
Round yon virgin mother and child.
Holy infant so tender and mild,
Sleep in heavenly peace, sleep in heavenly peace.

The peace that Christ offers us is deep and profound. But sometimes the world shatters that peace. Hate, revenge, and violence all do their best to take away our peace. And when we fall victim to the cares of the world, the peace of Christ is often replaced by grief. Jesus knew what that feels like. He experienced it, too, on Good Friday. On that day, we pour out our grief in songs that recall Jesus’ crucifixion, and the suffering that all of us feel now and then. The spiritual “Were You There” is a deep expression of that grief.
Were you there when they crucified my Lord?
Were you there when they crucified my Lord?
Oh… sometimes it causes me to tremble, tremble, tremble.
Were you there when they crucified my Lord?

But grief isn’t the last word, is it? The pain of Good Friday gives way to the joy of Easter Sunday just as surely as sunrise follows the night! That joy isn’t just the temporary happiness that we feel when everything goes right. It is far deeper than that. Nothing in the world can erase Easter joy; because on Easter morning, Jesus has triumphed even over death! When we join in singing a chorus of “Christ the Lord Is Risen Today,” nothing can dampen that joy!
Christ the Lord is risen today, alleluia!
Sons of men and angels say, alleluia!
Raise your joys and triumphs high, alleluia!
Sing, ye heavens, and earth reply, alleluia!

And our joy doesn’t end there. Joy expands into thanksgiving when we realize that Jesus died and was raised so that we might experience eternal life! Most of us have had at least one moment in our lives when that eternal life became very real to us. At that moment, we realized beyond a shadow of a doubt that we nothing can separate us from God’s love. “Who shall separate us from the love of Christ?” Paul asks in the book of Romans (8:35). Then he answers his own question: “Nothing… in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord!” (8:39) Maybe you will be reminded of the moment that God’s love became real to you through the hymn “Heaven Came Down and Glory Filled My Soul.”
Oh, what a wonderful, wonderful day, day I will never forget:
After I’d wandered in darkness away, Jesus my savior I met.
Oh, what a tender, compassionate friend! He met the needs of my heart!
Shadows dispelling, with joy I am telling, he made all the darkness depart!
Heaven came down and glory filled my soul,
When at the cross the Savior made me whole.
My sins were washed away, and my night was turned to day –
Heaven came down and glory filled my soul!

Peace and joy certainly give us reasons for thanksgiving. But even stronger than peace and joy is hope. When the world threatens to overwhelm us, and we are tempted to despair, the certainty that we will one day live in God’s kingdom where there is no sorrow, pain, or suffering can help us through even the darkest night. We anticipate that kingdom when we imagine going to our heavenly home. “I’ll Fly Away” envisions what that day will be like.
Some glad morning when my life is o’er, I’ll fly away.
To a home on God’s celestial shore, I’ll fly away.
I’ll fly away, oh glory, I’ll fly away!
When I die, hallelujah, by and by, I’ll fly away!

So… what else is left? We have sung to God with awe and wonder. We have been reassured of God’s care for us, and experienced some of God’s peace. We have expressed both grief and joy, given thanks for our realization of God’s love, and sung of the hope that we have in Christ. What else is there? Why – triumph! In the gospel of John, Jesus assures his disciples, “In this world you will have trouble. But take heart! I have overcome the world!” (John 16:33) We sing to celebrate that Jesus Christ is our ruler; and he will be forever and ever!
1.    Crown him with many crowns, the Lamb upon his throne!
Hark! How the heavenly anthem drowns all music but its own.
Awake, my soul, and sing of him who died for thee,
And hail him as thy matchless king throughout eternity!
2.    Crown him the lord of life, who triumphed o’er the grave,
Who rose victorious to the strife for those he came to save.
His glories now we sing, who died and rose on high,
Who died eternal life to bring, and lives that death may die!
3.    Crown him the lord of years, the potentate of time,
Creator of the rolling spheres, ineffably sublime.
All hail, Redeemer, hail, for thou hast died for me!
Thy praise and glory shall not fail throughout eternity!