Sunday, July 26, 2020

Roads to God

This sermon is based on the familiar story of Jacob and his dream of meeting God on the ladder that stretched from earth to heaven. We meet God on the many roads that we travel, too, even if they are difficult, uncomfortable roads. Actually, maybe we meet God ESPECIALLY on the difficult, uncomfortable roads! Here is my sermon.




Roads are absolutely necessary, whether they are dirt roads, gravel roads, or paved roads; interstate highways, back roads, or trails. That was brought home to me vividly while Fred and I were traveling recently through West Virginia. After we had crossed the huge bridge over the New River Gorge, we drove the narrow, winding road that leads down into the gorge and up the other side. That road was once the only way to cross the gorge. While we crossed the gorge in under a minute on the big bridge, it took us more than 45 minutes to cross the gorge on the old road; and if there had not been a road there at all, crossing the gorge would have been next to impossible. We travel on roads all the time: to the grocery store; to the doctor or the dentist; to the homes of friends or family. We simply could not do without roads. That has always been the case; and you can see it in the texts of the Bible. Many Bible stories are about people who are traveling somewhere! Early in the book of Genesis, God tells Abraham that he should leave his home and travel along a new road to a land that God would show him. Joseph was sold as a slave and dragged off to Egypt along a road that caravans used regularly. We even read that God made a road for the Hebrews so they could travel safely through the waters of the Red Sea from slavery to freedom.

Roads can take you places where you have never been, and lead to encounters with things that you never, ever expected to find! That’s one of the reasons that Fred and I like to get off the interstate and travel what are now considered to be “back roads.” We often stumble across interesting sights that are impossible to see from the superhighway. If you have been following my recent vacation photos that I posted on Facebook, you saw some of those things: an exposed seam of coal in a small mining town; a big old building in the same town that formerly served as a company store for the miners who lived there; even a statue of the Mothman, a supernatural creature that is said to haunt Point Pleasant, West Virginia. Yes, you run into all kinds of unexpected things when you travel. Sometimes, you even meet God.

That was the experience of Jacob in this morning’s scripture reading (Genesis 28:1-19). As that reading begins, Jacob is running away from his older brother, Esau, because Jacob has tricked their father into giving him the blessing that, by rights, belonged to his Esau. Esau has let it be known that he is gunning for Jacob, saying, in effect, “This town ain’t big enough for both of us!” Jacob, who hates confrontation – especially if he is likely to get the worst of it – lost no time in getting out of town. He made it as far as a deserted little spot where he stopped for the night. He expected no more than an ordinary night’s rest; but without any warning, God showed up.

Most of us are familiar with this story. As Jacob slept, he dreamed; and in his dreams, Jacob saw a staircase leading all the way up to heaven, with messengers of God going up and down along it. He even heard God’s voice reassuring him that God would travel with him wherever he went and bring him safely back home. Jacob was amazed to realize that he had stopped to rest in the very spot where heaven touched earth; and he set up the stone on which he had laid his head as a memorial stone – in Hebrew, as an “ebenezer” – for all time. He even named the place “Bethel,” meaning “house of God.”

Jacob didn’t understand, though, that the place where he had stopped for the night – the place that he named Bethel – was only one of the many gates of heaven where an encounter with God is possible. Today, we know that God isn’t confined to any geographical area. We might encounter God anywhere. Now, God seems to be more easily encountered in some places than in others; and we sometimes call those locations “thin places,” where the barrier between heaven and earth seems to be more open so that we can encounter the divine more easily. The reality is, though, that we can encounter God in any place and at any time.

And when we meet God, we never know what will happen.
Sometimes we are changed forever, and our lives are never the same again. That’s what happened to Saul while he was traveling on the road to Damascus. The risen Christ met him with such power that he was struck blind. He was changed from Saul, a zealous Jew who was convinced that Christianity must be wiped out, to Paul, a zealous Christian who proclaimed the good news of the risen Christ to everyone he met! Yes, our lives can be changed permanently when we meet God during our travels.
Sometimes we meet acceptance that we have never known before. That’s what happened to the Ethiopian eunuch, a castrated, black slave who was traveling home from Jerusalem on the day of Pentecost. During his journey, he met Philip, who told him the good news of God’s love through Christ that includes everyone, no matter what their status may be in this world. The Holy Spirit led that eunuch to be baptized right then and there!
And sometimes, we are surprised by overpowering joy! That’s what happened to the two disciples who were walking from Jerusalem to Emmaus on the first Easter Sunday. They didn’t recognize the risen Christ when he joined their sad little group; and they told him about how Jesus had been crucified, extinguishing all their hopes. Dinner that night changed all that, and they were surprised by overwhelming joy when they recognized that the risen Christ was sitting right next to them!

We are all traveling roads today; and many of them are not roads that we want to be traveling at all. We are being dragged down the road of pandemic, as we deal with a virus that continues to surround us even after months of dealing with it. We are being asked to travel a road that leads to real equality between people of color and their white neighbors; a road that we didn’t even realize that we still needed to travel. And we are moving way too fast down the road of global ecological change, as beloved species of birds and animals are threatened with extinction from habitat change due to human greed and global warming. I don’t want to be on any of these roads; and I’ll bet that you don’t, either. They are difficult roads, often joyless, with steep climbs and rocky valleys. Our feet are blistered, our backpacks are heavy, and we are weary beyond belief. I’ll bet that sometimes, we are wonder whether God has forsaken us on these roads.

But here is the good news. God hasn’t forsaken us at all. It’s difficult to see God most of the time because of the dust clouds that are billowing up from the road, and because we’re focusing on the obstacles that lie ahead of us. But God is still there, ready to meet us at unexpected times and in unexpected places, just like God met our ancestors on their journeys: in Jacob’s dreams, as he lay with a stone for a pillow; as Saul traveled to a faraway city preparing to arrest the people he was convinced were heretics; as Mary visited a graveyard at dawn, hoping for nothing more than to lament her crucified Lord. God met them in the middle of their roads; and God still meets us in the middle of ours.

Beloved, the ladder that Jacob saw reaching from heaven to earth is still there, wherever we may be, and whatever road we may be traveling. Every place we go is Bethel, the house of God. Don’t lose hope! When you least expect it, in the middle of your most difficult road, God will surprise you. Thanks be to God!

Sunday, July 19, 2020

Hope from Despair

I did not write this sermon. It was written by Rev. Nadia Bolz-Weber and published online in her blog "The Corners" on June 14, 2020. I thought that it fit this age of coronavirus so well that I wanted to share it with my congregation. Since it was originally preached in a women's prison, I have edited it in just a few places to make it more appropriate for my congregation. I thank Rev. Bolz-Weber for her willingness to allow her sermon to be shared!




Ok, here we go: In this reading from Romans (5:1-5), Paul says that hope does not disappoint. Which I honestly have a hard time relating to; since I, maybe like many of you, have had a lot of hopes which have started out great, but then ended in disappointment. So sometimes it’s easier to not hope at all, rather than to risk starting with hope and ending up with disappointment again.

It all reminds me of that story at the end of Luke’s gospel when a couple days after Jesus’ death, two of his disciples were walking the road to Emmaus trying to make sense of what just happened. And as they discussed all of this, a stranger walked up (spoiler alert – it was Jesus), and they didn’t recognize who was walking with them; and so they told him the story of Jesus’ life, ministry and death, at which point they then speak what are maybe the three saddest words in scripture: they said: We Had Hoped. We had hoped Jesus was the one to redeem us and defeat our enemies. Instead, Jesus is dead and it is we who are defeated. Those two disciples started with hope and ended with disappointment, which I can relate to.
We had hoped.
We had hoped that our parents would stay married forever.
We had hoped that by this time in life we would be married, or we would have a meaningful career, or at least we wouldn’t be living in our parents’ basement.
We had hoped that our children wouldn’t make the mistakes we did.
We had hoped that the pandemic wouldn’t turn out to be as bad as it has been and that people would wear masks and socially distance and make better choices.
We had hoped that no one in our family would catch COVID-19.
We. Had. Hoped.

So this all makes me wonder if maybe hope is not the healthiest starting point. I mean sure, if we are going to take our cues from inspirational posters or motivational speakers then by all means, let’s use hope as a starting point.
But church, we are not a people of the inspirational poster or a people of the motivational speaker.  We are a people of the GOSPEL.
So while, in our reading from Romans, Paul speaks of a hope that does not disappoint, let’s be clear: hope is not his starting point…suffering is.

Which can also feel a little sketchy…connecting hope and suffering.
I’ve said it before, but whenever I am in a real mess of pain and some well-meaning Christian says, “Well, when God closes a door, he opens a window,” I immediately look around for that open window so I can push them out of it. Which is to say, I don't find ignoring the difficulty of life in favor of blindly cheerful optimism to be hopeful … I find it to be delusional.So, yes, hope can be risky as a starting point, and connecting hope to suffering can be sketchy.

But this week I started to think of hope not as a starting point, but as that which is left after everything else has failed us. After we have tried optimism and virtue and piety and denial and just trying harder and none of it has worked, then what is left is hope. And that kind of hope is an Easter hope. It’s the kind of hope that is still standing after first being dragged through Good Friday. Easter hope is the kind that is still standing after first being dragged through a global pandemic and economic collapse and lock downs and systemic racism.

And when it comes right down to it, as cynical as I am, I still want hope. I just want a hope that doesn’t disappoint. I want a gritty hope - a hope that can only come from a God who has experienced birth and love and friendship and lepers and prostitutes and betrayal and suffering and death and burial and a decent into hell itself. Only a God who has borne suffering themselves can bring us any real hope of resurrection.

And I believe that faith in this kind of God doesn't produce cheerful optimism, it produces a gritty, defiant hope that God is still writing the story, and that despite the darkness a light still shines, and that God can redeem us, and that beauty matters, and that despite every disappointing thing we have ever done or that we have ever endured, that there is no hell from which resurrection is impossible. To borrow from Bruce Cockburn, this kind of faith is one that kicks at the darkness until it bleeds daylight.
This kind of faith kicks at despair, until it bleeds hope.
So keep kicking, dear ones. You’re not alone. We are all kicking together.