Monday, November 18, 2013

Looking Ahead

This past Sunday, we looked ahead to the eventual return and reign of Christ the King over all creation. The theme of my sermon was just that -- looking ahead. Sometimes we get so stuck in the here-and-now that we forget to anticipate what is to come!



We can never move ahead if we concentrate only on where we are right now. Did you ever think about that? Focusing on what we’re doing in the moment is certainly necessary, but if we do it too much, we can get stuck. I was reminded of that recently as I was taking a riding lesson on my horse. I was practicing a very basic movement, but one that I couldn’t seem to master. The harder I tried to ride correctly, the less my horse seemed to understand what I wanted him to do. I adjusted and readjusted the reins… no luck. I repositioned my legs… nothing. I moved my position in the saddle… useless. Finally, in exasperation, my instructor yelled, “Look ahead! Don’t concentrate on where you are; look at where you’re going!” That was an “Aha!” moment. When I lifted my head, my back straightened, my shoulders relaxed, my hands moved down into the correct position, and I’m sure that my horse heaved a huge sigh of relief. Simply looking ahead helped to get me out of the rut that I had been in, and I was able to ride the movement correctly. I’m sure that it must be the same with other sports – soccer, tennis, even football. You don’t focus on where the ball is at any given time, but on where you want it to go!

Practicing our faith is very much like that. It is tempting to focus our faith on where our lives are right now, and never to look ahead to the future. We don’t tend to anticipate what Jesus has promised us will take place in the future. But if we never look ahead, we get stuck in all the problems that we face in living day-to-day. And we all know that those problems can be very sticky, indeed.

No less a person than Job reminds us of our need to keep looking ahead, even as we recognize the troubles and sorrows that we are dealing with right now. And if anybody had problems, it was Job. You remember Job. Job was a completely righteous man. Even God said so. But Job lost everything – all his flocks, all his herds, even all his children – in a series of terrible, unanticipated disasters. And Job complained about it. Oh, my, did Job complain about it! He complained that he didn’t deserve any of it. He complained that God was unfair. He even called for God to come down out of heaven and meet him fair and square in a court of law. Job was pretty sure that any jury in this world or the next would find that he had been treated unfairly by God. Job focused on his problems, all right. But Job also looked ahead. And in one of the most striking statements of faith in all of scripture, he shared his confidence in God’s promises. “I know that my redeemer lives, and that in the end he will stand upon the earth. Even after my skin has been destroyed, yet in my flesh will I see God. I myself will see him with my own eyes!” (Job 19:23-27)

Now, that is a powerful statement of faith! But to get the full effect of Job’s statement, we have to unpack the language a little bit. We especially need to examine the word “redeemer.” In Hebrew, that word is “go’el,” and it has a very particular meaning. A “go’el” is someone who buys back family property that has been sold to pay off debts. Chapter 25 in the book of Leviticus talks about the duties of a “go’el.” Verse 25 states, “If one of you becomes poor and sells some of his property, his nearest relative is to come and redeem what his kinsman has sold.” A “go’el” can even buy back a family member who has been sold into slavery! The instructions are in verses 47 & 48. “If a foreigner among you becomes rich and one of your countrymen becomes poor and sells himself to the foreigner living among you, one of his relatives may redeem him.” That’s who Job was looking for, a “go’el.” But Job didn’t need to be bought back from human slavery. He needed someone who would rescue him from the evil that had him in its grasp. Job believed that somewhere there was a “go’el” who had the power do just that. Somewhere, someone existed who could get Job out of the mess that he was in!

Christians have traditionally interpreted Job’s statement of faith as referring to Jesus Christ. We may not be literal slaves to people who force us to work for them day and night, but we are slaves nevertheless. We are slaves to sin, whether we admit it or not. Because of the culture we live in, because of our particular circumstances in life, even because of the way we are born, we are not the people that we want to be! Paul put it this way in his letter to the Romans (7:18, 19, 24): “I have the desire to do what is good, but I cannot carry it out; and what I keep doing is the evil that I don’t want to do! What a wretched man I am! Who will rescue me from this body of death?” Paul’s answer is that no one but Jesus Christ can redeem us from that kind of slavery! No one but Jesus Christ can be our “go’el.”

Now, much of the time, it doesn’t look like Jesus is doing his job very well. The effects of sin are everywhere! You see them every time you open a newspaper or turn on a radio or watch the evening news. If we don’t want to get stuck in the pit of despair, we need to look ahead to Jesus’ promise for the future. Our redeemer does live, and will live eternally! He is risen from the dead; and one day we will see him with our own eyes standing on this earth. One day, all sin will be erased, and all people will be washed clean. One day, everyone will be perfected by the one who gave his life for us. Job’s confession of faith is our confession, too. “I know that my redeemer lives, and that in the end he will stand upon the earth. Even after my skin has been destroyed, yet in my flesh will I see God.” We just have to look ahead to catch a glimpse of it.
 

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