Where Have You Been?

Not many of us think about what happened to Jesus between Good Friday and Easter morning. But the early church thought about it a lot! My Easter sermon for this year considers why it might be an important thing for us to think about.

“Where have you been?” That’s a simple question, isn’t it? We’ve all asked it from time to time. We ask it of a teenager who has come home 3 hours past curfew, and of an old friend with whom we are reunited. But this morning, I’m asking this question of the risen Christ. “Where have you been, Jesus? After all, you died on Friday afternoon and were raised from the dead until early on Sunday morning. Where were you during all that time?”

There a couple of possible answers to that question. Maybe Jesus didn’t go anywhere at all. Maybe he just hung around in the dark of that borrowed tomb. Maybe he took a good, long nap after the agony of the crucifixion, and rested up for the resurrection that he knew would take place on Sunday morning. But that’s not very satisfying, is it? Let’s try again. Maybe he went back to heaven to be with his Father for a little while, like a college student coming home for the weekend. Jesus had certainly earned it, after all that he had been through on earth! Maybe he renewed his friendship with the angels who sang on Christmas, and assured everyone that he would be back for good in about 40 days.

But that’s not what the early church believed. From the very first, the Church believed that after Jesus was crucified, he went to preach to the dead. The Apostles’ Creed, an early 4^th century statement of faith, says this:

[I believe in] Jesus Christ, [God’s] only son, our Lord,

who was conceived by the Holy Ghost,

born of the virgin Mary,

suffered under Pontius Pilate,

was crucified, dead, and buried.

He descended into hell.

On the third day, he rose again from the dead…

There it is: “He descended into hell.” That statement is right next to the ones about the virgin birth, the crucifixion, and the resurrection. The early church obviously thought that it was very important to confess that Jesus descended into the realm of the dead after he was crucified.

An early Christian writing, in fact, is very clear about this. It’s called the Gospel of Peter; and it’s one of the writings that didn’t make it into the New Testament. We don’t have the whole gospel, only a few pages of it. Those few pages were found over a hundred years ago in the grave of a Christian priest in Egypt. It describes the crucifixion, just like the four canonical gospels do; but it also describes the resurrection. This is that portion of it:

Early, at first light on the Sabbath, a crowd came from Jerusalem… to see the sealed tomb. But during the night before the Lord’s Day dawned, while the soldiers were on guard… a loud noise came from the sky; and they saw the skies open up and two men come down from there in a burst of light and approach the tomb. The stone that had been pushed against the entrance began to roll by itself and moved away to one side. Then the tomb opened up and both young men went inside. Now when these soldiers saw this, they roused the centurion from his sleep, along with the elders. They saw three men leaving the tomb, two supporting the third, and a cross was following them. The heads of the two reached up to the sky, while the head of the third, whom they led by the hand, reached beyond the skies. They heard a voice from the skies that said, “Have you preached to those who sleep?” And an answer was heard from the cross: “Yes!”

“Have you preached to those who sleep?” That question is the reason we care about Jesus’ whereabouts during the time between the crucifixion and the resurrection. It’s not a question like “How may angels can dance on the head of a pin,” a question whose answer really doesn’t make much difference one way or the other. On the contrary, this question of what happened to Jesus’ spirit while his body was in the tomb makes all the difference in the world! Jesus’ descended into the realm of the dead to free all the people who were already held captive by death, to bring them out of their graves, and to open eternal life to them, too.

The Eastern Orthodox Church shows this beautifully in a famous icon of the Resurrection. (An icon is a picture that teaches through symbols. If you want to see it, Google “Resurrection Icon.”) Jesus in the center, raising up a man and a woman from their tombs, while he is surrounded by kings and prophets from the Old Testament. But it is what Jesus is standing on that I care about right now. He is standing on two doors that have been torn off their hinges. Those doors are the gates of hell; and they’re broken so that they can never close again. Underneath those gates are all kinds of shackles: leg irons, handcuffs, and neck irons – chains that meant to keep us imprisoned in the darkness. They’re broken, too, just like the gates. By going into the realm of the dead and preaching the gospel to them, too, Jesus has broken the power of death not only for those people who were alive then; not only for those of us who have lived during the 2,000 years since the resurrection; but also for all those who lived and died before Jesus was raised. Jesus lived, died, and was raised for all humanity, in all times and in all places! And because Jesus descended into the realm of death, he raises us up with him into the realm of life! Just as the Gospel of Peter shows angels leading Jesus out of his tomb, Jesus leads us out of our tombs, too. The shackles of death can’t hold us any longer, because they have no more power over us. The leg irons of hate and anger; the handcuffs of frustration and despair; the shackles of fear and anxiety – all of them have been broken by God’s power!

So when we ask Jesus, “Where have you been?” here is his answer; and it is breathtaking: “I have been preaching good news to the dead and breaking the shackles that held them captive. I have been shattering the power of despair, and offering hope to all people of all times and all places. I have been using the power of love to defeat the power of death in whatever form it may take. And now I am resurrected, and that power is unleashed into the world forever!” Believe the good news! That resurrection power is ours, too! We are no longer held by death, but alive in the risen Christ! Alleluia! Thanks be to God!

[Note: the quote from the Gospel of Peter was taken from The Complete Gospels edited by Robert J. Miller, published in 1994 by HarperSanFrancisco, page 405.]