There
are often times in our lives when we just have to do what needs to be done.
During those times, we have to drop everything and take care of business! Fortunately,
most of those times don’t involve anything that’s really important. This
summer, for example, Fred planted 52 tomato plants in our side yard. We put
them in late, so they aren’t bearing yet. But lots of little tomatoes are
setting on; and when they ripen – and they will ripen all at the same time;
tomatoes have a habit of doing that – then we will both need to drop everything
else and deal with all those tomatoes. We’ll have to eat them, freeze them, can
them, or give them away. If we don’t, they will rot on the vine and be wasted. Now,
if we don’t use them, no harm done (except that next winter, I will wish that I
had canned some of them). But there are other situations that are much more
serious than lots of ripening tomatoes. Esther was in one of those situations
(Esther 4:1-17). Not only her own life, but the existence of the entire Jewish
community was threatened by the king’s edict. She faced a terrible choice:
approach the king without being summoned, and risk being put to death; or die
with the rest of the Jewish community. In the end, her courage saved her own
life and the lives of all her fellow Jews.
Now,
we’re not in a situation like that of Esther. But other people are. On Saturday,
hundreds of white nationalists and neo-Nazis gathered at a park in
Charlottesville, Virginia to proclaim their hate for anyone who is not a white,
Christian male. They shouted threats of violence against people who they claim
are “replacing them” – Jews, Muslims, people of color, and even women. They
carried clubs, pepper spray, and guns. It was an organized demonstration in the
name of hate. If there was ever a time for Christians to do what must be done,
it is right now. This is such a time. You may ask what exactly we can do. How
can we combat the hate and the anger that seems to be boiling all around us?
The answer isn’t new. In fact, it’s as old as the gospel itself. What do we do?
We love. That’s easy, isn’t it? Oh, no, my friends. Loving is the hardest thing
that we can do if we do it the way that Jesus intended. These days, “love” can
be a very wimpy emotion. We have made it into a Hallmark card, complete with
hearts, flowers, and four-line poems. But that’s not love, that’s
sentimentality! The love that Jesus preached had very little to do with hearts
and flowers. Jesus’ kind of love involved hanging around with people that no
respectable person would associate with, accusing the religious types of being
a bunch of hypocrites, and dying on a cross. That kind of love isn’t wimpy;
it’s the strongest power in the universe! That kind of love is what led Esther
to risk death by going unsummoned to the king. And that kind of love stands
with all the people who are threatened by white supremacists, neo-Nazis, and
the Ku Klux Klan. That kind of love gives people the courage to confront a mob
of alt-right protesters who are out for blood. That kind of love stands firm
when those protesters start to yell, “You won’t replace us! Jews won’t replace
us!” and it doesn’t run away even when clubs and pepper spray and guns appear.
You have
all heard about Saturday’s violence in Charlottesville; but I wonder how many
of you have heard about what happened there on Friday night? A torch-bearing
mob – some of the same folks who showed up on Saturday – surrounded a church
where a group of clergy were gathered in prayer. For a terrifying period of
time, the clergy inside were afraid that the mob was going to break in and
attack them. How do I know? I followed the tweets of some of the clergy who
were in that church. But those clergy – the ones who were threatened and
terrified on Friday – came back on Saturday to face the mob again on behalf of
the folks who were threatened. That, friends, is the kind of love that Jesus
preached. That’s the kind of love that we need to keep preaching, too. And
the hardest thing about that love is that we have to love the protesters, too.
We can’t only love the people that they hate. Our love has to embrace
everybody. Somehow, we have to find a way to love the white supremacists who threaten
our very way of life in this country, a way of life that is founded on
accepting people who are different than we are. And I’m honestly not sure how
we do that. I can’t do it by feeling any affection for them; their actions
offend and repulse me. Their actions are the very opposite of what Jesus tells
me to do. In my eyes, they are what evil looks like in human form. Maybe,
in the end, the only way that I can love them is to pray for them.
Queen
Esther went to the King of Persia to rescue her people from impending
slaughter. We can’t go to any earthly ruler to fix this situation. There simply
isn’t anyone with both the power and the wisdom to solve the complicated
problem of race relations and the aftermath of a civil war so divisive that it
still sends shock waves through our country. We must go to a heavenly King,
instead. We must pray… and pray… and pray some more. We must pray that the hate
that fills so many hearts will be replaced with tolerance, if not with love. We
must pray that the violence against our Jewish brothers and sisters, our Muslim
brothers and sisters, and our black brothers and sisters will end, and end
quickly! But we should also pray that God will help us to be part of the
courageous love that is so necessary right now. We may not be world leaders, but
we can influence the people who are around us; and in the end, that’s all God
expects us to do. We can speak out against this evil wherever we find it, and
speak out loudly! The Broadway musical Ragtime
is a powerful statement about diversity and tolerance set in the early years of
the 20th century. Near its end, the black man Coalhouse sings a
deeply moving song that responds to the prejudice that killed his wife and
ruined his life. The lyrics say, in part, “Proclaim it from your pulpit, in
your classroom, with your pen. Teach every child to raise his voice; and then,
my brothers, then will justice be demanded by ten million righteous men! Make
them hear you!” We need to make them hear us in such a time as this.
One of
my favorite quotes isn’t from the Bible; it’s from anthropologist Margaret
Mead. She once said, “Never doubt that a small group of thoughtful, committed people
can change the world. Indeed, it is the only thing that ever has.” We
Christians are a small group of people these days. But we are both thoughtful
and committed; and although we may be small, we are mighty. We love and we pray;
and those are the most powerful tools in the universe! God is calling us to use
them right now. Who knows, maybe God put us in this place for just such a time
as this. Change the world? Maybe not. But then again… miracles still happen.
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