Sunday, October 29, 2017

Here I Stand

I preached this sermon in honor of the 500th anniversary of the beginning of the Protestant Reformation. We have no idea what that time was like, or of how much bravery it took to stand with Martin Luther and other reformers against the nearly absolute power of the Roman Catholic Church of their time. This sermon may give you a glimpse of it.


It was just 500 years ago this coming Tuesday, on the day that we call Halloween, that the Protestant Reformation officially began. On October 31, 1517, a young monk named Martin Luther nailed a piece of paper to the door of the church in Wittenberg, Germany. It was a list of 95 theological points that he wanted to debate with church officials. Although he didn’t know it at the time, the sound of his hammer would echo throughout Europe; and the Protestant church would eventually split from the Roman Catholic church because of the response to Luther’s thinking. Martin Luther caused an awful fuss 500 years ago! In fact, the fuss was so violent that thousands of Christians died in the resulting conflict. We are called “Protestants” because our ancestors “protested” the abuses of the Roman Catholic Church of their time; and that church reacted violently! The paraments are red this morning in honor of all those people who were martyred during the Reformation. Some were burned at the stake, while others were beheaded or put to the sword. It was a dangerous business to be a Protestant in those days. Many Protestants said nothing; but Luther refused to be silenced. He was eventually called before a Roman Catholic council to explain his beliefs. The council participants didn’t really want to hear what he had to say. They wanted a reason to declare him a heretic so that they could arrest him and execute him! And Luther knew all of that; but he refused to back down from his beliefs. His closing words to that council are well-known:

“I put no trust in the authority of Pope or councils, since it is plain that they have often erred and often contradicted themselves. I stand convinced by the Scriptures to which I have appealed, and my conscience is taken captive by God's word. I cannot and will not recant anything. Here I stand. I can do no other.”

Martin Luther wasn’t the first person to put his life on the line for what he believed. Paul did the same thing nearly 1500 years earlier. He tells us in I Corinthians (11:23-33) that during the time that he preached the gospel, he was jailed, whipped, stoned, and beaten with rods; and all of that because, as you heard in this morning’s scripture reading (I Thessalonians 2:1-4), he was “not trying to please people, but God.” Both Paul and Martin Luther preached things that the religious leaders of their times didn’t like one bit; but their beliefs were non-negotiable.

What were Martin Luther’s beliefs, anyway? They aren’t very different from what we Protestants believe today; and they are as non-negotiable for us in the 21st century as they were to Luther in 1517. Perhaps the most important of those beliefs is that Jesus Christ is the head of the Church. That sounds innocent enough; but read between the lines. If Jesus Christ is the head of the Church, then no one else can be its head. No person, no council, no government can tell the Church what to do; only Jesus Christ can do that. That infuriates people who want that authority for themselves! Sometimes those people are church leaders, and other times they are politicians or other secular leaders who want the church to behave as they think it should! But as Protestant Christians, our response to all of them is the same. “Jesus Christ is the head of the Church; and you are not. Here I stand. I can do no other.”

But Jesus isn’t here today, is he? At least, he isn’t here in the flesh. That means that we can’t call him on the phone to ask for his advice if we’re not sure what we should do. So, how do we find out what Jesus wants of us? We go to the Bible. That’s another one of Martin Luther’s points. The church leaders of his time didn’t like that, because they wanted to be the ones who read and interpreted the Bible for everybody else. But Luther said that we should all be reading the Bible – and reading it with our minds in gear, so that we not only know what it says, but also interpret what it says intelligently. If anyone tells you that you don’t need to read the Bible because he will interpret it for you, you tell that person that you’ll do it yourself, thank you very much! Reading and interpreting the Bible for ourselves with the guidance of the Holy Spirit is one of Luther’s non-negotiables; and it should be one of ours, too.

So, Jesus is the head of the Church; and the Bible is the ultimate authority of how Jesus wants us to behave. Those are two of the non-negotiable beliefs that got Martin Luther in such big trouble with the Church of his time. But there’s another one that was just as much of a problem: God’s grace. The Church taught that everyone had to come to them for grace; and they decided how much you got on the basis of how good you had been. Luther’s response was something like, “Nuts to that! God bestows grace; and the Church has no say in it whatsoever!” That was the most troubling of all for the Church. After all, if you don’t have to rely on the church to receive God’s grace, you are free from all the rules and regulations that the Church sets up! But Luther had read about God’s grace in the New Testament; and Luther believed that Jesus Christ, who offers grace to everyone, is the head of the Church; and Luther wouldn’t give an inch! “Here I stand,” he said, relying on God’s grace – the grace that the Church refused to allow him because he was so threatening to their power.

In the end, Luther wasn’t executed by the Church, because he had powerful friends. One of them grabbed him before he could be arrested and whisked him away to an isolated castle in a Medieval “witness protection program”; and he lived there until it was safe for him to come out again. But many other Protestants were not as fortunate, and they paid for their beliefs with their lives. Christians who say boldly, “Here I stand. I can do no other” still suffer the consequences of holding fast to their beliefs, especially in places where Christianity is scorned, or even outlawed; but although the powers of the world will always be against us, God stands with us, and God will triumph in the end! Martin Luther wrote the great Reformation hymn “A Mighty Fortress Is Our God” for Christians who were risking their lives by joining him in proclaiming, “Here I stand!” You might want to read its message again: God is a mighty fortress who never fails! This world may be filled with devils who are trying their best to frustrate what we do and shatter our faith; but God will get the last word in Jesus Christ! Although we may be killed for what we believe, God will be with us through it all.
I hope that you believe that. I do. Here I stand.

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