It’s a
long way from the top of a mountain to the valley below. It’s an even longer
distance from the vision of Jesus’ Transfiguration to the solemn journey
through Lent. That change from the mountain to the valley can come as quite a
shock to our systems, because we have very little time to adjust to it. One
day, Jesus takes us to the mountain where we see a vision of him in all his
glory; and the next day, we plunge down into the valley where we have to deal
with doubts, mistakes, and misunderstanding. Given a choice, we’d much rather
stay on the mountain. Peter wanted to stay there, too (Mark 9:12-10). He even wanted
to build three shrines – one for Jesus, one for Moses, and one for Elijah – so
that he could come back to the mountain and experience the sight of Jesus in
glory any time that he wanted to! But it doesn’t work that way. No sooner had
Peter offered to build those shrines than a cloud surrounded the disciples so
that they couldn’t see Jesus’ glory anymore. When that cloud disappeared, the everyday
Jesus that they knew was back – the human Jesus who got tired and hungry and
thirsty, the Jesus who plodded along the dusty roads with dirty feet, the Jesus
who was just as frail and vulnerable as his disciples. It was that Jesus who led
them down off the mountaintop back into the valley.
Is it
any wonder that Peter wanted to stay on the mountain? When we’re on that
mountain, we’re lifted up into a realm that we usually only dream of, far away
from the stresses and troubles of our normal lives. When we’re on that
mountain, we see Jesus in glory, and we are absolutely certain that he is the
Son of God. We don’t doubt his power when we see him like that. When we’re on
that mountain, we have no doubt that we’re God’s beloved children. We know that we’re precious to God! But
when we go back to the valley, suddenly we’re not so sure. But just as our
mountaintop experience reassures us that Jesus is truly the Messiah, it also
assures us that God goes with us when we leave the mountain and return to the
valley.
For
just a moment, let’s focus not on Jesus, but on the cloud that surrounded the
disciples. The disciples would have known right away that cloud was the very
presence of God. They all knew the stories about God giving the Law to Moses after
the Exodus. In all those stories, God looked like a cloud on top of Mt. Sinai!
The book of Exodus (19:16-19) describes the scene this way: “On the morning of the third day there was
thunder and lightning, with a thick cloud over the mountain... Everyone in the
camp trembled. Then Moses led the people out of the camp to meet with God, and
they stood at the foot of the mountain. Mount Sinai was covered with smoke, because
the LORD descended on it in fire. The smoke billowed up from it like smoke from
a furnace, and the whole mountain trembled violently. [Then] …Moses spoke and
the voice of God answered him.” That’s the way that God spoke with Moses:
out of a cloud. So when a cloud surrounded Jesus’ disciples on the top of
mountain of Transfiguration, they knew what it was. It was the very presence of
God! But God wasn’t supposed to work that way! The only people who were ever in
the presence of God were the priests, the ones who sacrificed in the Temple and
kept themselves ritually clean. God never mingled with ordinary people! God
lived in the Holy of Holies in the Temple where he wouldn’t get dirty by
rubbing elbows with people like us. God never came to the people; the people
had to go to God!
Well,
apparently nobody told God that; because God’s presence not only rubbed elbows
with the disciples; it surrounded them, enfolded them, embraced them, and even
spoke to them! “Listen to Jesus,” was what God said. God might have added,
“Listen to Jesus, not to tradition. Don’t rely on what you think you know. I’m
going to do something absolutely new, so keep your eyes and your ears and your
minds open!” The disciples would need to remember those words when they went back
to the valley and Jesus told them that he would not only die, but be raised
from the dead. And as they traveled through that valley on their way to
Jerusalem, the presence of God that embraced them as a cloud on the mountain
would travel with them. Oh, they couldn’t see it, but it was there, helping
them to understand when they were baffled, helping them to be brave when they
were afraid, and helping them to face the future when they wanted to crawl into
a hole and disappear. Today, we call God’s presence the Holy Spirit; but it
doesn’t really matter what we call it. The important thing is that just as it
was with the disciples, God’s presence is still with us, wherever we go and
whatever we do.
God
even travels with us through Lent, that time in the church year when we focus
on all the ways that we have failed to follow Jesus. It’s all too easy to
forget that God is still with us during Lent. We fall into the trap of only seeing
God in all God’s glory, sitting up on the mountaintop on a golden throne; and
we imagine that God looking down on us just waiting for us to mess up. When we
have that image, we falsely believe that God is waiting for us to do things
during Lent that will pacify his anger with us. But God isn’t angry with us!
God loves us! And because he loves us, God wants us to do things during Lent
that draw us closer to him! God
doesn’t want to travel through life with us walking on the other side of the
street, or even walking at arm’s length. God wants to be as close to us as our
own breath; and when we do things during Lent that focus on our relationship
with him – things like prayer, meditation, and works of charity – then we
invite God into the very center of our lives, and our relationship with him
becomes much more than just a nodding acquaintance.
During
the upcoming days of Lent, I hope that you will do just that – invite God into
the very center of your life. With God’s help, when we reach Easter Sunday, we
will see Jesus again in all his resurrection glory, just as we saw him on the
mountaintop. And on that day, we will recognize the God who raised Jesus from
the dead as the very same one who has been traveling with us all the way
through the valley of Lent, guiding us through the cross to an empty tomb.
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