Memorial Day
is a day when Christianity and the ways of the world crash headlong into one
another. We cannot escape the reality that at the heart of Memorial Day is war:
violent, bloody, and destructive. On the other hand, at the heart of Christianity
is Jesus’ way of peace. The two simply don’t fit together. That’s why many
churches don’t give Memorial Day even a nod during their worship on this last
Sunday in May. Memorial Day isn’t a church holiday. It has nothing at all to do
with Jesus. And Christians already have a day when they remember the saints who
have gone on to glory: All Saints’ Day, which we celebrate on the first Sunday
in November.
Why, then, include
Memorial Day in our worship? It’s a good question. Christians are called to
renounce violence in all of its forms; and Memorial Day recalls some of the
worst bloodshed in human history. Names like Chickamauga, Flanders Fields, the
Battle of the Bulge, Midway, and the Tet Offensive send a chill up our spine. But
even as we remember those names and deplore the violence that is associated
with them, we also recall the sacrifices that were made during those bloody
conflicts. The men and women that we remember on Memorial Day laid down their lives
for a cause that was far bigger than they were.
Some of you
may be familiar with the letter that Major Sullivan Ballou of the 2nd
Rhode Island wrote to his wife Sarah before the first battle of Bull Run.
Filmmaker Ken Burns highlighted this very letter in his epic series on the
American Civil War. Here is what Major Ballou had to say: “Indications are very strong that we shall move in a few days, perhaps
to-morrow. Lest I should not be able to write you again, I feel impelled to
write a few lines that may fall under your eye when I shall be no more. If it
is necessary that I should fall on the battle-field for my country, I am ready.
I have no misgivings about, or lack of confidence in the cause in which I am
engaged; and my courage does not halt or falter. I know how great a debt we owe
to those who went before us through the blood and suffering of the Revolution;
and I am willing, perfectly willing, to lay down all my joys in this life to help
to pay that debt.” Millions of other men and women have echoed his sentiments;
and on Memorial Day, we give thanks for their willingness to sacrifice their
lives on behalf of others whose names they would never know.
But where is
God in all of this violence? The ancient Israelites had an answer. They were
convinced that God not only went to war with them, but also fought on their side!
You heard what Deuteronomy has to say about that in the scripture reading this
morning (20:1-4). “When you go to war, don’t worry when your enemy
outnumbers you and points their weapons in your direction; because God is right
there fighting with you!” I’m not so sure that they're completely right about all of that. After
all, everyone who goes to war believes that God is fighting on their side!
Abraham Lincoln wrestled with that very issue during our American Civil War.
His opinion was that, “In great contests each party claims to act in accordance
with the will of God. My concern is not whether God is on our side. My greatest
concern is to be on God's side.” Are we on
God’s side? That is a tough question to answer; and one that we should always
be asking ourselves, especially when we engage in armed conflicts. Regardless
of the answer, though, I am certain that God is there whenever a man or woman offers himself
or herself as a soldier or a sailor or a pilot – whenever anyone puts himself
or herself in harm’s way for the sake of others. The ancient
Israelites got that absolutely right! Whenever someone is willing to die for
others, God is certainly there, giving courage and comfort and the deep peace
that comes from knowing that you are doing the right thing, no matter what the
cost may be.
God is there
with something else, too. God is there with hope. Oh, certainly the hopes that
you will survive the battle and that your side will be
victorious. But these are very human hopes. I believe that God puts another
kind of hope into the hearts of those who are at war: the hope that soon,
humanity will realize that war is not the answer to our problems. It is the
hope that maybe the next life that is sacrificed will be the very last one. Sometimes that hope is only a whisper, especially in the heat of battle; but it is a
whisper that cannot be silenced. That hope was whispering amid the musket fire
at Bunker Hill. It whispered as the wind blew away the smoke from the cannons
during Pickett’s Charge at the battle of Gettysburg. Hope whispered in the mud-filled
trenches of World War I, and as the men waded ashore on Omaha Beach on D-Day during World War II. It whispered amid the napalm and Agent Orange in the tropical
jungles of Vietnam; and it is still whispering on the dry, desert wind of
Afghanistan.
Hope will
never be silenced; and one day, its whisper will grow to be a thunder as men
and women from every nation, region, and ethnic group demand that war stop, and
with it, all of its sacrifices. There will be no more “might-have-been”s as the
potential of young men and women are cut short. There will be no more grieving mothers
and fathers who have to bury their children. There will be no more lonely sons
and daughters who grow up with only the picture of a parent who was killed in a
faraway place when they were infants. We look forward to what God promised
through the prophet Isaiah: “No more shall the sound of weeping be heard, or
the cry of distress. No more shall there be an infant that lives but a few
days, or an old person who does not live out a lifetime… for they shall be
blessed by the Lord.” (Isaiah 65:19, 20, 23) We cling to
that whisper of hope, not knowing when it will be a reality. And while we wait
for God’s promise to come to fulfillment, we pray three things: may God
protect those brave women and men who are putting their lives at risk for our
sake right now; may their courage and unselfishness fill us, too; and may God’s
kingdom of peace come soon. Those are my prayers. On this Memorial Day, I
invite you to make them yours, too.
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