Sunday, December 23, 2018

Singing the Symbols of Christmas

As we approach Christmas, what better way to celebrate than by singing? From the sacred ("Silent Night") to the secular ("Rudolph the Red-Nosed Reindeer"), we all have songs that we just love to sing! But you may not have guessed that many familiar Christmas hymns are steeped in symbolism! This sermon highlights just five of them. Sing a verse of each one of them as you read about it! And have a very Merry Christmas!!


What would Christmas be without music? Christmas without music just wouldn’t be complete. It would be like a Thanksgiving turkey without the stuffing! Music has been a part of Christmas since the earliest years of its celebration! This morning’s scripture reading (Luke 1:39-55) contains a song that Mary sang when she visited her cousin Elizabeth. “My soul glorifies the Lord,” she sings, “and my spirit rejoices in God my savior!” It’s one of four songs that Luke includes in his story of Jesus birth: Zechariah’s song of praise when his son John the Baptist is born; this song of Mary; the song of the angels on Christmas night; and Simeon’s song of gratitude when he sees the infant savior in the Jerusalem Temple. Luke knew that when our emotions can’t be fully expressed in words, we sing; and Christmas surely is one of those times when spoken words just aren’t enough. But did you know that when we sing the Christmas songs that we love so well, we’re actually singing about the deep symbolism of the miracle of Christmas? The Bible stories of Jesus’ birth, as well as our own Christmas traditions, contain symbols of both who God is and our relationship with our God. We usually just skip by those symbols without thinking much about them; but this morning, we’re going to stop and ponder them for a few minutes; much like Mary pondered the birth of her son after the shepherds visited him in Bethlehem.

The town of Bethlehem itself, in fact, is a symbol. In the Old Testament, the prophet Micah (Micah 5:2) announced, “But you, Bethlehem: though you are small among the clans of Judah, out of you will come one who will be ruler over Israel, whose origins are from of old, from ancient times.” Bethlehem was the home town of the historic King David from whose family the Messiah would come. But more than that, Bethlehem was a very little place. Bethlehem was to its neighboring city of Jerusalem as West Milton is to Cincinnati! And that’s a clue of how God appears among us. God doesn’t make an appearance in the halls of power like the halls of Congress or the Vatican; but in little, out-of-the way, places where not much usually happens. The Christ child wasn’t born in Jerusalem, but in the little town of Bethlehem. When you sing “O Little Town of Bethlehem,” you might want to think about that!

We all know that Jesus was laid in a manger, don’t we? If we know anything at all about the Christmas story, we know about the manger! And that manger is a symbol of why Jesus was born at all. He was born to be the Bread of Life, the One who feeds our deepest needs with his own person! So a feed box for animals was a very appropriate place for him to take his first night’s sleep on this earth. Just as the hay nourishes animals, Jesus gives us the nourishment that our souls crave. I’ll bet that you have never realized the powerful truth that the hymn “Away in a Manger” expresses!

On Christmas night, a whole choir of angels appeared in the skies over Bethlehem to tell shepherds that the Messiah had been born. Now, there’s more to those angels than white robes and halos! In Old Testament tradition, angels were God’s messengers; and they only appeared to very special people who had been chosen by God. Angels appeared to Abraham, to Joshua, to Samuel, and to Isaiah. In Luke’s nativity story, an angel appeared to Zechariah and to Mary. But on the night that Jesus was born, angels appeared to a bunch of dirty shepherds who hadn’t had a bath in a month! What’s the symbolism there? Why, if angels could appear to shepherds, then they can appear to any one of us, clean or dirty, rich or poor, man or woman! We are all special and chosen by God! “Peace on earth,” they sang, “and goodwill among all people!” Nothing separates us any more from God and God’s love; and the angels are proof of it! Charles Wesley’s great hymn “Hark! The Herald Angels Sing” is a perfect reminder of the love that God showed to us by coming to us.

And we can’t forget the star of Bethlehem. Lots of people have tried to figure out exactly what that star was. Was it a comet? A conjunction of planets? Maybe it was a supernova, a distant sun that exploded just at the right time for its final burst of light to arrive in the skies of the ancient Middle East. While all those theories are interesting, what I care about right now is the symbolism behind that star and its light. Is there any more powerful biblical symbol than light? In the beginning, God’s first creation was light; and Jesus called himself the Light of the World. God sends us light to chase away the shadows of ignorance and fear and sorrow and hatred. Of course a star led the way to the Christ child! The light of that star led to the Light of the world! That’s what I hope you remember the next time you sing “We Three Kings” with its familiar refrain, "Oh, star of wonder, star of night..."

Let’s close our journey through the symbolism of the Christmas story by pondering something that we all have in our homes at this time of the year: the Christmas tree. The Christmas tree is loaded with symbolism! It is an evergreen that doesn’t die in the winter; that symbolizes the eternal life that we have through Christ. We decorate it with lights, symbolizing the Light of Christ. And its limbs point to the heavens, towards the God who loves us so much that he refused to stay in those heavens, but came to us as one of us! “O Christmas tree, O Christmas tree,” the hymn goes, “you lift our eyes to heaven!” This Christmas, let’s not only lift our eyes to heaven, but our hearts as well; and let’s join Mary in singing, “My soul glorifies the Lord, and my spirit rejoices in God my Savior!”

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