Monday, October 29, 2012

A Time to Throw Away

Jesus told a rich young man that he should sell everything that he had, and then follow after Jesus. Was Jesus telling us that we must be poor to get into heaven? I think that, instead, he was telling us that we should get rid of anything that comes between us and God -- and that might just be the vast number of possessions that we have! This sermon considers that possibility, and offers a few suggestions for simplifying your life.


If there was ever a scripture passage that makes us uncomfortable, surely it’s this one (Mark 10:17-27). When we hear Jesus say to the rich young man, “Sell everything you have and give it to the poor,” we cringe. After all, Mark tells us that the young man had “great possessions” – and so do we. Are we actually supposed to follow this radical command that Jesus gives? What do we do with it, anyway? If the truth be told, mostly we ignore it. We really don’t believe that Jesus meant what he said. If we did, we’d all be living on the streets and eating at soup kitchens. Besides, Jesus didn’t come to us in order to make new laws. Jesus came to liberate us from everything that was holding us captive. He exorcised evil spirits, healed people from debilitating medical conditions, and even overthrew social customs that kept some people permanently second-class. So what is this story doing right in the middle of the gospel?

Maybe – just maybe – this story points to a very sneaky way that we are all captives. That captivity doesn’t involve a jail cell or a prison sentence or even a curfew! No, it involves something that we value greatly – our possessions. We have lots of possessions, just like that rich young man. And those possessions hold us captive just as tightly as any pair of handcuffs. Think about it for a minute. If you live in a house, you have to clean it. If you have a big yard, you have to mow it. If you drive a car, you have to maintain it. If you have a walk-in closet full of clothing, you have to wash and mend those clothes. I could go on, but you get the idea. Our possessions dictate how we spend much of our time. That was as true for the rich young man as it is for us. Is it possible that Jesus told that young man to get rid of his possessions so that they no longer would be able to come between him and his relationship with God?

That brings me to the practice of simplicity. Simplicity is a Christian practice that is as important as the prayer that I preached about two weeks ago or the Bible study that I preached about last week. Simplicity helps us to put our priorities in order, and to ask ourselves whether we really put God first. When we practice simplicity, we look at what we have and what we do, and we decide what is really important. Maybe we decide to get rid of a few things to make room in our life for something that we don’t have right now. We don’t have to give up everything that we have in order to practice simplicity. But it does mean that we might need to throw out a few things.

Our culture isn’t very good at practicing simplicity. On the contrary, it tells us that the more “stuff” we have, the better off we are! There’s always something new being offered that claims to make our lives even easier than ever before! I went to the website of a major retailer yesterday, and I searched for “small appliances” just to see what they offer. Here are just a few things that you can buy, if you’re inclined to do so. They offered blenders; juicers; bread makers; waffle irons; coffee makers that brew one cup, 12 cups, and 30 cups; deep fryers; electric skillets; electric can openers; pizza ovens; food processors (in a variety of sizes); ice cream makers; mixers (both large and small); roasters; crock-pots; rice steamers; toasters; toaster ovens; and gadgets that shrink-wrap our food because we have so many leftovers we don’t know what to do with them all. And that is just for the kitchen! I know that we’ve moved on since Leave It to Beaver was on TV, but my mother could put a great meal together using a pot, a frying pan, and a couple of well-chosen utensils. She never needed an oven just to cook pizza!

“Sell everything you have and give it to the poor, and then come, follow me,” says Jesus. Maybe that’s not such a bad idea. And Jesus isn’t alone in his opinion. The book of Ecclesiastes reminds us that there is a time for everything, and a season for every activity under heaven. Of course, there is a time for gathering possessions! That’s why we host wedding showers, and baby showers, and housewarming parties. But at some point, there is a time to throw away, too. Simplicity was the very reason that some of our fathers and mothers in the faith chose to move away from civilization and live in the solitude of the desert. They traded ornate cathedrals with gold statues and silver baptismal fonts for the simplicity of a sunrise. They left the social rat race for the simplicity of daily prayers. They rejected the acquisition of wealth, and accepted the simplicity of hospitality, charity, and service. They took Jesus seriously when he said, “Sell everything you have and give it to the poor, and then come, follow me.”

It’s a little bit more difficult for us today to find that kind of simplicity. There aren’t many places where we could go to leave the world behind. Besides, entering a monastery is foreign to our tradition. We Protestants believe that it is important to engage the world, not withdraw from it. But there are some things that we can do in order to begin to simplify our lives and make more room for God. In his classic book Celebration of Discipline (1978, Harper San Francisco), Richard J. Foster makes a few suggestions to help us simplify our lives.

First, let’s be clear about the difference between wants and needs. We really need very few things; and God knows what they are. Do you remember what Jesus said to his disciples about that? “Why are you worrying so much, asking ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ The pagans run after all these things; and your heavenly Father knows that you need them.” We really only need enough food to keep us healthy, and enough clothing and shelter to keep us warm. Everything else is just icing on the cake. It is not our needs but our “wants” that hold us captive. Dr. Foster even suggests that we can become addicted to some of our “wants.” Because his book was written over 30 years ago, his examples of common addictions are newspapers, television, and chocolate. Nowadays, our addictions are more likely to be Starbucks coffee, email, or Facebook. But the principle is the same. If you can’t go even a day without a cup of Starbucks coffee, checking your email, or posting on your Facebook page, maybe it’s time to get rid of it for a while. Are you in charge of it – or is it in charge of you?

Second, don’t buy into our culture of accumulation. That’s a very hard thing to do. We’re surrounded by ads that urge us to “Buy, buy, buy!” In another week the political commercials will disappear, and they will be replaced by Christmas advertising. We’ll hear, “Give this diamond necklace, that updated computer, or maybe even a new car!” The trouble is that love can’t be measured by the amount of stuff you give someone. Maybe it’s time to remember that Jesus didn’t give us any “stuff” at all. He gave us his life.

Finally, develop a habit of giving things away. If you buy a new appliance, a new tool, or a new piece of clothing, donate the old one to a charity. Glance around your house. Are there things that you haven’t used in years? Give them away to someone who needs them. Even knick-knacks can be donated to Goodwill so that a someone with limited means can purchase something pretty to brighten up the house!

“Sell everything you have and give it to the poor.” No, that’s not a new rule that we have to follow in order to get into heaven. But it is one way to get out of the captivity of possessions. The practice of simplicity may not be as well-known to most Christians as prayer or Bible study; but it is an important practice to learn. After all, don’t we all want to have the time to develop a deeper relationship with God? And if we’re obsessed with our possessions, we’re not likely to take time to do that. There is, indeed, a time for everything, even a time to throw away. What time is it now?

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