I’m going to start my sermon this morning with something a little bit different – a word association quiz. Don’t worry – there aren’t any right or wrong answers. I just want you to pay attention to the image that flashes into your mind when I say a word. Ready?
The first word is “inventor.” What kind of person springs to mind when I say that word?
The next word is “musician.” Do all of you have an image in your mind?
The last word is “Christian.” That one should be easy.
Now, I’m going to hazard a guess that the image that came to
mind when I said each word – for some of you, anyway – was that of a white,
middle-class person who looks a lot like we do. When I said “inventor,” you probably
thought of Thomas Edison or Alexander Graham Bell. But you might have pictured
George Washington Carver, the African-American genius who found so many uses
for the peanut. How about “musician”? Who came to your mind for that word? Was
it Randy Travis or one of the Beatles? I wonder if anyone thought of Yo Yo Ma,
the Asian-American cellist who makes his instrument sing like the angels
themselves. And “Christian.” Who did you
think of for that? Did you picture somebody who looks pretty much like we all
do here? I thought so.
The point that I’m trying to make is that when we talk about
categories of people – categories like “inventor,” “musician,” or “Christian” –
we tend to think of people who look, talk, and act just like we do; and we
exclude those who don’t. The images of white, middle-class people just spring
into our minds automatically, even though we all know perfectly well that there
are lots of people around the world who aren’t
like us. It is human nature to divide people into those who are “like us” and
those who are “not like us.” But when we divide people into “like us” and “not
like us,” it’s only a small step to believing that “not like us” means “not as
good as us.” That kind of thinking puts us on a pedestal where we don’t belong
– and it doesn’t give other people the credit that they deserve.
“Not like us” can take many disguises. Sometimes, “not like
us” is obvious – a different skin color, a different language, or different
customs. But other times, “not like us” is sneakier. “Not like us” can be
people who speak with a different accent, who belong to a different Christian
denomination, or who worship differently than we do. “Not like us” can be people
use praise bands to lead worship, and sit on folding chairs in gymnasiums
instead of in church pews. Why, some of those “not like us” people even worship
on Saturday night!
Can you see how “not like us” can drive a wedge between us
and people who are our brothers and sisters? We start to get suspicious of
people who are “not like us.” We wonder: why do they do things differently than
we do? Are they hiding something? Are they really
good people after all? If we’re not careful, we end up tumbling down a slippery
slope, and we might end up all the way at the bottom thinking that the people
who are “not like us” are absolute good-for-nothings with no good features
whatsoever!
Even Jesus’ disciples fell into this kind of trap. The
gospel of Mark tells us that one day, they came running to Jesus with a story
about someone who was casting out demons in Jesus’ name. The trouble was, he
wasn’t an official disciple. He hadn’t been with Jesus and the twelve as they
journeyed through Galilee. He hadn’t sat at Jesus’ feet as to hear his
teachings. Why, he probably didn’t even know the words to the Lord’s Prayer! And
so, the Twelve had told him to stop – stop casting out demons! Stop liberating
unfortunate people from the grip of madness. Stop restoring their minds to
sanity. Stop giving them a chance to live normal lives again. After all – he
wasn’t one of them! Can’t you just see Jesus shaking his head in despair? The
disciples didn’t get the praise that they expected. Oh, no, quite the contrary.
“Don’t stop him!” Jesus said. “If you’re not against us, you’re for us!” He
could have added, “If anyone is doing the works that I do, then that person is
one of my followers, even if he is ‘not like us.’”
I’m guessing that the disciples were confused. After all, we
spend lots of time talking about how other people are different from us, and
not all that much time talking about how they are the same. We still do that
today. But this morning is different. This morning is the one day in the
Christian year that we agree to focus on how we are alike instead of on how we
are different. This morning, instead of concentrating on how other Christians
are “not like us,” we focus on how
Christians around the world are “like
us” as we all join in the Sacrament of Holy Communion. This morning, Christians
of all nationalities are remembering the sacrifice that Jesus Christ made on
our behalf. They are celebrating the Bread of Life that we share here – the
Bread that consoles us, supports us, and nourishes us. And they are looking
forward to the great banquet at the end of time, when all of us will sit down
at God’s table in glory, and all our differences won’t matter any more.
Oh, the practices of those other Christians may be very different
from ours. They may be sharing rye bread, pita bread, or rice cakes. They may
be drinking wine, grape juice, or even milk. They may be distributing the
elements on plates and in little cups as they sit in church pews; or they may
be eating from a common loaf and drinking from a common cup as they kneel at
the altar. But all of them are praising the same God, following the same
Christ, and filled with the same Spirit. And even though many of them are “not
like us,” we are all living our lives for Jesus Christ.
“Not like us”? Actually, they are just like us! We are all sinners in need of forgiveness, lost sheep
in need of salvation, wretches in need of God’s amazing grace – the grace that
we find right here at the table of Jesus Christ. So, everyone, come to the
table! Come, take your place amidst people of all languages, cultures, and
customs. Come, because we are all God’s people who have found salvation through
the grace of Jesus Christ. Come, and join with our brothers and sisters around
the world. Come – and, with them, be thankful.
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