Imagine a
forest, a forest that spreads over two hills with a valley between. The forest
is large and dense, the trees heavy with fruit, swaying in the wind that blows
through it. But as you come closer to this forest, you realize that it isn’t a
forest at all; it’s an army! What looked like trees bearing fruit are in
reality men holding weapons! They bristle with swords, shields, and javelins.
These aren’t trees swaying in the wind; they are men fidgeting restlessly in
anticipation of battle. In the valley between stands one lone warrior. He looks
like a tree himself, because he is almost ten feet tall and towers over
everyone who surrounds him. He is an impressive sight, covered with state-of-the-art
armor, and carrying a javelin as big as a tent pole! If you listen, you can
hear him calling out in arrogance: “This day I defy the ranks of Israel! Give
me a man and let us fight together!” But nobody dares to come close to him,
because this is Goliath the giant. In the end, the only one brave enough to
confront him is a shepherd boy: David. But the idea of sending a boy against
such a warrior is laughable! Why, you might as well send out a puppy dog to
kill a wolf! That was pretty much what King Saul said when David offered to
fight Goliath. Can’t you can just imagine the tone of Saul’s voice? “You’re
just a kid! You don’t have any chance against this guy!” But David insisted
that he could do the job. He said that God was on his side, and God could take
care of any giant, even one as big and strong as Goliath. So Saul agreed to let
David have a try.
Then, right in
the middle of the story, there’s a scene that most of us overlook (I Samuel
17:38-39). Saul assumed that David will fight the way that every other soldier
fought; and so he dressed David in his own armor: tunic, breastplate, helmet,
and sword. But Saul’s armor didn’t fit
David! He looked like a four-year-old trying on Daddy’s clothes: tunic dragging
on the ground, helmet falling down over his face, breastplate extending to his
knees, and the sword whacking his shins whenever he took a step. So David told
Saul, “Thanks, but no thanks!” and he took off Saul’s armor. Instead, he used
his own armor: his shepherd’s staff, his slingshot, five smooth stones from the
creek out back, and his faith in God. We all know the end of the story! One
well-placed stone from David’s slingshot, and Goliath crashed to the ground
like a felled tree. David didn’t need to wear Saul’s armor to get rid of
Goliath.
I wonder if we
might learn something from David. He is showing us a way to deal with the
powers that we all have to confront at one time or another. There are still a
lot of Goliaths around: big, arrogant bullies who insist on having their own
way. They just look a little bit different than they did in David’s day. Our
Goliaths are big, impersonal systems who trap us. They’re economic policies that
keep whole segments of society in poverty; powerful corporations that exploit
their workers and our environment; and a political system that rewards big
donors and special interest groups. These are the Goliaths of today. And it’s
so tempting to try to beat them at their own game, so we put on their armor and
adopt their methods! We try to beat power with more power; we try to use
violence to defeat violence; and then we wonder why we never come out ahead! But
that wasn’t David’s approach. David killed Goliath not by trusting the most
high-tech armor, but by trusting in God! Maybe we should rethink the armor that
we put on when we go out to fight our Goliaths. Maybe we should consider
wearing God’s armor instead of Saul’s. God’s armor is very different, you know!
God’s armor is a deep confidence in God: a trust that God will take care of
things if we will just do things God’s way! The book of Ephesians 6:10-18)
describes that armor; and it even explains how to put it on.
First, we
buckle the belt of truth around your waist. Now, although today’s belts are put
on last, this type of belt was put on first, underneath all the rest of
the armor. It held your long tunic secure so that you wouldn’t get tangled up
in it. You had to have on a belt if you wanted to make any quick movements in
close combat! It makes sense that the belt of God’s armor would be truth.
You can’t move quickly if you’re caught in a web of lies. The belt of truth is
the foundation of all the rest of the armor.
Then, we put on
the breastplate of righteousness. The breastplate was the largest piece of the
armor, and it protected all the vital organs in the chest. What else than a
righteous life would offer us the most protection? After all, if we don’t lead
righteous lives, something that we’ve done may turn around and bite us in the
backside when we least expect it! Right living is the biggest single piece of
God’s armor.
After we have
donned our belt and our breastplate, then we need appropriate footwear. Soldiers
of that day would have worn heavy sandals or even boots to protect their feet. But
what we want to wear is the gospel of peace. We want to stand firmly in
the good news of the gospel! Strange,
isn’t it? We get ready to fight by putting on peace.
But we’re not
ready yet! Now we need a shield; and it’s a big one! The Greek word that
Ephesians uses here indicates a large wooden shield about 4 feet high and 2 ½
feet wide, all covered with heavy leather. Soldiers would soak their shields in
water before battle to protect from flaming arrows shot by enemy soldiers. Our
shield is faith, and it turns aside the arrows of doubt, pain, despair, and
grief when they fly at us. They’re scary arrows, that’s for sure; but our faith
will keep us safe.
God will help
us with the rest of the preparation. Our helmet is salvation, and only God can
give it to us. It protects our head while we do battle, and it comes with a
lifetime warranty! No matter how severe our injuries, our helmet of salvation
guarantees that we will never be destroyed. Finally, our sword is God’s word. The
Spirit gives our sword its sharp edge that lets it cut right to the heart of
things, through all the fraud and deception that its enemies can throw at it. But
this sword is not a word of judgment; it is God’s word of peace and
reconciliation, helping us to fight hate, prejudice, and alienation.
God’s idea of
fighting is certainly different from the world’s idea of warfare, isn’t it? We
go to battle through peace; we fight by loving; we conquer through God’s good
news of salvation! The Goliaths of the world can’t fight against this type of
warfare! They are doomed to lose in the end, no matter how powerful they appear
to be. Someone once said that fighting against God by using Goliath’s tactics
of bullying and arrogance is like trying to nail Jell-O to the wall. You can
pound away at it all you like, but it won’t do you a bit of good in the end!
So, in the end,
we have a choice to make. We can clank around in Saul’s armor and try to fight use
the Goliaths in the world with their own methods of bullying and violence; or
we can put on God’s armor and fight the way that God wants us to fight: with truth,
righteousness, faith, and peace. Maybe what David said to Goliath will help us
to make that decision: “It is not by sword or spear that the Lord saves,” he
said, “for the battle is the Lord’s, and he will give you into our hands.” May
we, like David, be wise enough and brave enough to reject Saul’s armor and put
on God’s.
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