The Ascension of Jesus is one of those events in the
Christian year that most Protestants don’t know anything about. We all know
what the Nativity is. That’s Christmas! We all know what Easter is. That’s when
Jesus rose from the dead. Some of us even know about Pentecost. That’s when the
Holy Spirit filled Jesus’ disciples with the power to spread the gospel. (We’ll
celebrate Pentecost in two weeks.) But the Ascension? What in the world is that
about? And Luke tells the story twice: once at the end of his gospel (Luke
24:44-53) and once in the beginning of the book of Acts (Acts 1:1-11). He
obviously wants to make sure that we don’t miss it.
But this story is hard for many of us to take seriously
these days. Maybe that’s why we tend to ignore it. Luke shows us a picture of
Jesus being physically lifted up into the clouds to return to God in heaven. But
we know that heaven is not physically “up there” in the sky; otherwise
satellites and the space shuttle and the Hubble telescope would have seen it! Besides,
most of us don’t picture heaven as a literal place, but as an eternal reality
that we will experience fully when we die. We believe that heaven exists; but we
don’t worry much about its physical location. So why do we even bother with
this story? Why not just set the Ascension quietly aside and treat it like
crazy old Aunt Myrtle? You all know about Aunt Myrtle. We know that she’s
there, but she doesn’t make much sense, and we ignore her as much as possible.
The fact is that the Ascension, like crazy old Aunt Myrtle, may have some
important things to say to us; so maybe we should take it seriously for at
least one day a year. So let’s get past the details of Jesus being physically
lifted up, and see what the story wants to tell us.
To begin with, Jesus’ ascension is a reassurance that Jesus’
presence is still with us. If Jesus
is with God, then wherever God is, Jesus is there, too. We know that God’s
presence is closer than the very air we breathe; and that’s how close Jesus is,
too, both in our joys and in our sorrows. We can’t keep Jesus locked in a dusty
history book along with Plato and Shakespeare and King Henry VIII. Oh, Jesus is
historical; but Jesus is also with us right
now and he will always be with us! And the story tells us a second thing that’s
just as important: Jesus is God’s right-hand man. Jesus is still in control of things,
just as he was in control of the sea and the storms and the loaves and the
fishes during his earthly lifetime. Jesus didn’t disappear into religious Never-Never
Land at the end of his earthly life. Although his physical presence may be
gone, his power is still active in the world around us – and in our own lives. The
Apostles’ Creed states this beautifully. Our congregation doesn’t use it during
worship very often, but I imagine that many of you know it. It says that “on
the third day [Jesus] rose again from the dead. He ascended into heaven and
sits on the right hand of God the Father Almighty; and from there he will come
to judge both the living and the dead.”
But the Ascension not only tells us about Jesus’ status; it
tells us something about ourselves, too. It tells us that the eternal life that
Jesus has promised us begins right now! Jesus has assured us that because we
live in him, when he is alive, we are alive. Jesus’ ascension lifts us right up
into the presence of God like a heavenly elevator! When I was a little girl,
elevators were all run by human operators. You couldn’t just push a button for
the floor that you wanted; someone had to move a lever to make the elevator go
up and down. The Penney’s store in downtown Piqua had three stories. I remember
the elevator operator, who was a very nice lady who had the mellow voice of a
radio announcer. When the door would open on the ground floor, she would
announce, “Going up!” and up you would go. Jesus’ ascension is just like that;
only it’s Jesus who’s running the elevator. When we live in him, he lifts us up!
St. Paul was big on this understanding. He believed that, as Christians, we are
spiritually joined with Jesus. That’s why in the gospel of John, Jesus says
that he is the vine and we are the branches. In some mysterious sense that
we’ll never fully understand, we are a real part of Christ. As we live with
Jesus and in Jesus, we come to resemble him more and more completely. We are
being transformed into the very image of Christ through the work of the Holy
Spirit.
Now, when we look around us, that may be hard to swallow.
Most people don’t look a whole lot like Jesus. Let’s be honest. We don’t look a lot like Jesus! And we
don’t act a lot like Jesus, either. In fact, Christians behave pretty much like
everybody else. We get hung up on details that really don’t matter, like “what
time should worship start on Sunday morning.” We worry over stuff that doesn’t
matter in the long run, like “What kind of car should I buy?” Some of us even
lose our temper when somebody cuts in front of us in the check-out line at
Kroger. But don’t be discouraged about that. We’re all a work in progress. We
all have to start somewhere; and moving along our Christian walk is slow work.
But we’ll all get there eventually. One day, when our earthly lives are over, we’ll
see that elevator door open in front of us with the light of heaven shining out
of it. When we step into it, we’ll probably look pretty much like we do now.
But when we step off of it, we’ll be the new creations that were started in
this world, but will be finished in the next. And it’s all because Jesus
ascended into heaven, and because he promises to take us with him! That’s
something that I want to celebrate – not just on Ascension Day, but every
single day of the year!
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